Going Deeper: Peace Be With You

Shalom, the Hebrew word for

Shalom, the Hebrew word for “peace.”

Our pastor (Rich) made the statement this past Sunday, “that when we show up what we need to do before anything else is bring peace.” He rooted this statement in the observation that three times in Jesus’s resurrection appearances in John 20, he says, “peace be with you.” In two instances it is the first thing Jesus says (John 20: 19, 26).

Rich went on to talk about the fact that Jesus wanted his disciples to know that they had nothing to fear from him. I suspect they weren’t too sure of that. Someone coming back from the dead can be a bit scary. Then there’s the matter of how they acted during his arrest and crucifixion. They were not exactly the poster children for loyalty or courage.

Instead, Jesus said “peace”, or “shalom”, the way Jews greeted each other and expressed their wish for wholeness and health on the life and home of the one they were addressing. It’s what Jesus taught his disciples to say when they came to a town bringing the good news and needed a place to stay. Rich proposed that “we could do worse than simply, everywhere we ever go, say and do whatever lines up with ‘Peace be with you.’ Our reputation in the world would change.”

It is troubling to me that people are fearful of their encounters with church people. But the truth is they are often expecting a judgment, a criticism, or an argument.  It strikes me that it could be a radical thing if instead, what they found in us were people who genuinely wanted them to find peace, wholeness, and health–all the things wrapped up in shalom.

It would be interesting to experiment with that for a week. I can think of some interesting ways to go about that:

  • What about closing our emails with “peace” or “peace be with you” (or “PBWY” on our texts!)?
  • What about writing “peace be with you” on our check at a restaurant along with a generous tip?
  • What about greeting each other at the beginning of our days with these words spoken gently, perhaps bearing a cup of coffee?
  • What about offering to pray for or even with (if they are comfortable) a friend who is stressed that they might experience God’s peace?

You get the idea. I would love to hear other ideas you come up with to say and do “peace be with you”.

Rich also made the point that for us to be that in the world, we need to start by practicing this with each other:

But I think in some ways it has to be our self-talk, too. When we come together, for whatever reason, our first stance, our first words, our basic orientation toward each other needs to be “Peace be with you.” Don’t be afraid, don’t be worried. Be at peace. Be at rest. Be yourself, and let me be myself, and let’s not be anxious about anything, for God is with us.

Churches aren’t always peaceful places. People coming from harried, busy lives may encounter messages that basically say, “you need to do more, give more, pray more” when maybe the first invitation we might give each other is to rest, to enjoy peace, to revel in silence, or the beauty of a song of praise. What a beautiful thing it can be for someone to ask, “where do you need the peace of God in your life right now?” What if board meetings began this way with prayer for one another to know the shalom of Jesus? And might it be the case that when people are at peace, then they can hear the empowering word of Jesus that infuses doing with joy!

On a personal note, I want to extend a “peace be with you” to our pastor as he begins a three month sabbatical. Rich, you labored hard these past eight years bringing peace and a new sense of hope to a troubled church through your week in, week out teaching and presence among us. Often it has meant bearing the burdens of others. May you know the peace of the Lord in rest, in quietness, in the simple richness of shared life with your family, in times of reflection, in all the warp and woof of your lives these next months. May the peace of the Lord be with you!


Going Deeper: One


On5iRrkKEoTe of our deepest human longings is for intimacy. We hope to find it in marriage. Perhaps we have found it with a friend or group of friends. We long for it in various communities of which we are a part, including our church communities. We may even long for this with God but not be sure whether such closeness is actually possible. And when we find that intimacy, we often describe it using the language of one–the two become one, being of one mind and heart, being at one with each other, oneness with God. It is the oneness not of losing one’s sense of self but of knowing and being known.

This past Sunday, our Pastor Rich preached on John 17:1-26. There was one section of this which yielded an insight I’ve wanted to go deeper into this week, found in verses 20-23:

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

I’ve often focused on John 13:35 that says,  “By this everyone will know that you are my disciples, if Bob Trube2you love one another.” What I’ve paid less attention to is that our ability to love for each other, to be one with each other is rooted in a deeper oneness. Jesus prays that we might share in the oneness he has with the Father, and it is by this that we are also at one with our fellow Christians. Rich talked about this incredible thing that we’ve been brought into the life of loving oneness between the Father and Son and that our oneness with each other flows out of this oneness. Intimacy with Jesus is the fuel for intimacy with each other.

The challenge for me is that I try to do the “oneness thing” on my own strength and what these verses say is that my oneness with my community in Christ comes from being in Christ who is in the Father. The best way I can nurture “the beloved community” with God’s people is to know and accept and embrace my belovedness. Because of Jesus, God is for me. Because of Jesus God loves me in spite of all my faults. God loves me just because He does, and invites me to be as close to him as Jesus and the Father have been forever.

Because this is so, I don’t have to change the things I don’t like in others to be one in Christ with them, or conform to the expectations of others. We simply have to love each other just because. I’ve found myself loving people I didn’t like or wouldn’t have chosen to hang around with. I’ve found myself loving people I disagreed with.

Rich talked about the beautiful thing that happens when we are one with God and each others in these ways–“more and more people, as they see our unity, are drawn into the divine community that we ourselves are a part of. ”

One of the things I love about our church is that it is this crazy place where people who otherwise would not be in each other’s lives are learning to love each other and anyone else who walks in the door in practical and life-giving ways. We don’t do it perfectly, at least I don’t. But we don’t give up. That is the power of One!

Going Deeper: Listen to Your Lawyer!


On several occasions, I’ve learned that lawyers can be quite helpful and save one a great deal of grief. We had the benefit of a lawyer walking us through the complexities of probate. In my work, I’ve learned that a lawyer can save a great deal of grief for me and our organization by reviewing a contract. Sadly, I’ve sometimes recommended lawyers to friends who needed someone to represent their interests in a divorce, or to help them navigate their way through our country’s labyrinthine immigration laws.

Our message this past Sunday focused on John 15:26-16:11 and this sometimes mysterious person of the Trinity we call “the Holy Spirit”, or in older times “the Holy Ghost.” Sometimes the language suggests this vague, ethereal being. At other times, we are tempted to view the Holy Spirit as a kind of “spiritual battery pack” who charges us up to serve God.

Bob Trube2Instead, Pastor Rich pointed out the word picture of the Holy Spirit as our Advocate. Sometimes paraclete, the word translated in the NIV as “advocate” is translated as “counselor”. Rich pointed out that we can use that language if we think, not of a therapist, but of a legal counselor. In French, the word for lawyer is avocat. The idea is one who stands alongside us when we are on trial, who empowers us by his presence with us rather than some vague spiritual charge. He is also one who advocates on our behalf and does not leave us defenseless.

I can think of all kinds of ways I face “trials” in which I need this kind of counsel, this kind of advocacy:

  • When I face difficult choices and wonder which is the right path to choose
  • When I face a challenging ethical situation and want to do the right thing
  • When I am sharing with a friend and we are talking about faith and my friend raises a difficult objection.
  • When I am overwhelmed by trying circumstances–when everything seems to be going wrong and I alternate between frenzied activity and fearful paralysis.

What Jesus promises is that in this hour of trial, whatever it is, we do not stand alone. There is One who stands alongside us, instructing us as “the Spirit of truth” (15:26). He testifies about Jesus so that we can testify about Jesus and tell and live the truth of who he is.

My greatest challenge is listening to my lawyer! Sometimes, I think the reason I do not listen is because I’m afraid if I do, I won’t hear anything and won’t be helped. So I decide to just do it myself. Yet I can also think of a time when I was facing a great challenge, that had me crying out for the Spirit’s help. And I found that when the need was there, so was the insight of what to do next, step by step. It did not seem that the Holy Spirit showed me the whole game plan, but rather just the next step. And he gave the presence of mind and peace of heart to give calm leadership to others.

What I forget is that the Holy Spirit is not simply my Advocate in extraordinary situations but also in ordinary life. Just as lawyers can help us with the mundane details of a contract or an estate plan, so our Advocate can help us with the “ordinary” matters of our days–caring for children, relating to customers or vendors, devising plans for our work. All of this for the Christian is part of life in the kingdom under Jesus new covenant rule. Everything matters, and it matters so much that our Lord has not left us to stumble about on our own.

One of the ancient prayers of the church is “Veni Sancte Spiritus”, which means “come Holy Spirit”. Maybe one of the simplest steps you and I can take when we are conscious of our need for help is to pray these three words and to invite his counsel. Where do you need to listen to Him today? This week?


Bob Trube2For some of us, our experience of reading the Bible seems to vacillate between these two extremes. Sometimes we see amazing things about God and God’s purposes and the human experience that catch us up in wonder. And sometimes, we are just plain perplexed and confused as we read and try to figure out, “what is this about?”

My title though has a particular reference to what we’ve been considering in our church’s study of John’s Gospel. Often the book is divided into two parts: The Book of Signs (John 1-12) and The Book of Glory (John 13-20 or 21 if you include the epilogue). The first part consists of Seven Signs that are meant to help persuade us to believe that Jesus is the Messiah, the Son of God (cf John 20:31). The second part concerns the final events of Jesus life and passion, in which John sees Jesus being glorified. Five chapters (13-17) consist of a lengthy talk and prayer that at first reading may seem confusing, even if there are some glimpses of glory along the way.

An example of both is John 13:31-32. Judas has just left to betray Jesus and here’s what follows:

When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him.  If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

There is definitely some glory in there but also some fairly convoluted sentences. There is a good deal of this kind of thing in these chapters. It is not my intent to unravel all this here but rather to remind those of us in our church what our pastor said about working through this material, which might be helpful for others who find themselves confused either in John’s gospel or other parts of scripture.

1.What Jesus says is worth our attention! Right before this section, Jesus reminds his followers:

For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say. (John 12:49-50)

If Jesus is saying just what the Father wants him to say and these commands lead to eternal life, careful attention is warranted!

2. A good way to pay attention is to read (and re-read) before our messages. That’s not a bad way to pay attention for one thing. Also, even if we can’t figure it all out–it will prepare us to hear the word explained in our Sunday messages. This is just good sense in general and a good argument for knowing ahead of time what texts of scripture will be preached on so we can read, pray, and be working with our pastor to understand what God is saying. Rich even gave us a schedule–so no excuses!

3. The third thing that Rich shared is to reflect. The questions he gave us are good for this section, and maybe more generally as well.

  • How does my belief in Jesus affect my daily life?
  • How well am I doing at loving?
  • How well am I doing at obeying?

Believing, loving, and obeying are pretty basic stuff–basic but also challenging! I will never in this life get beyond believing, loving, and obeying. I often want the new and exciting. But if I’ve seen anything in John, it is in these things that we find life in Jesus. We’ve learned that our healing is in our obedience. In the man born blind, we saw that believing was seeing for him–the more he believed, the more he saw.

So, where will you make time this week to pay attention to Jesus, to read and re-read what he says, and reflect on how well you are believing, loving and obeying? Can you take time this week to read over on your own the text from either last week’s message in church, or the one for the week to come? Are there some others you can talk with about this stuff?

If’s funny how many times I listen to messages and forget what I heard before I get to the parking lot! If nothing else, Going Deeper helps me keep reflecting on how what I’ve heard should affect my belief and my behavior. I hope that for all of us, that we can be not only hearers of the word but doers (James 1:22). That would be glorious!

Something Better than Circles of Life or Transcendence


My post for this week’s Going Deeper is actually a re-post of a blog I wrote before hearing Rich and Rudy’s sermon (I loved trying to figure out what the English was going to be from listening to the Spanish!). One standout idea to me was that death is not merely one point in “the circle of life” but the “last enemy” and that the “death of death” of which we see the first fruits in Jesus resurrection. It struck me that many of my reflections would be a re-hash of what I wrote for Easter and so I thought it simpler just to share that. So here it is:

Bob Trube2In the current movie, Transcendence, (which I have not seen) Johnny Depp’s character is mortally wounded by anti-Artificial Intelligence terrorists, and before he dies, his consciousness is downloaded into a computer by his wife. As is typical of such things, all sorts of mayhem results as his consciousness connects to the internet.

What is interesting is that this is not just the stuff of movies but that there is serious thinking and the beginnings of research with the goal of doing just this, as evidenced in the Wikipedia article on Mind uploading. Apart from the ethical questions raised by such efforts, my question is, why would you want to do this when there is a much better alternative?

What am I talking about? Resurrection–the idea of coming to life again after one has died in a new type of physical body that has continuity in some way with the one we have in this life but is subject to neither aging, disease, or death. Frankly, there is a good deal I like about embodied existence that a purely mental or even spiritual existence can’t hold a candle to. There are the experiences of the senses, glorious visions, beautiful music, delectable smells, the pleasures of eating, touching and being touched. There are the delights of using one’s body to translate our ideas into a gourmet dish, a song, a spoken word, a beautiful garden, a work of art, or even just this sentence. Some might argue that there are digital equivalents to this, but I’m not buying it.


This is why I celebrate Easter. Resurrection is not a speculation of futurists or a research goal for the near or distant future. When we say, “He is risen, He is risen indeed” in churches around the world, we celebrate the reality that the first man has already come back from the dead, not as a resuscitated corpse, but as a gloriously new, yet emphatically the same Jesus in the flesh. Beyond their wildest dreams, the first followers of Jesus empirically validated the reality that resurrection is possible. They saw, heard, even touched the risen Christ.

Not only that, but followers of Jesus believe that “resurrection” is already at work in us, dying though we are. The apostle Paul speaks of a “new creation” having begun in us, that we already have experienced a being raised from spiritual death to life. The resurrection of the body simply marks the completion of a process whose beginning was symbolized when I was lifted up out of the waters of baptism.

Death seems so final, and perhaps what motivates people who dream of accomplishing “transcendence” is to find a way to evade and transcend this final reality.  If you don’t believe in a hereafter, if all you believe is that when you die, you rot, then transcendence is the only game in town. I also wonder if for others, “transcendence” is the best shot at evading the hereafter, or so one hopes.

Death also seems not to be the way things were meant to be. The Bible speaks of it as the last enemy to be destroyed. No wonder we fight it so hard with all our medical technology! No wonder we sometimes try to deny its existence or thwart its impact upon our lives. The truth is, I love my life in this body. I loved my first cup of coffee today. I loved the spring freshness of the air as I worked to clean up my yard. I even love the twinges in muscles that tell me that I used them! Truth is, I don’t want to die. In fact, some training I’ve received tells me that one should be concerned and take action when a person speaks of wanting to die.

So I get the transcendence thing. But I’m not going there. Today I will be celebrating something I think is far better. The bodily resurrection of Jesus is empirical evidence that my bodily resurrection is possible, and that of my parents, and all those I love who have hoped in Christ. I am celebrating the hope that one day I will see them in all their physical glory, that I will be seen with a glory I’ve never had before, and above all, that I will see the glory of the risen Christ. Oh, what a day that will be!

Stand Firm in the Faith


Ben posted yesterday on one of the other phrases in 1 Corinthians 16:13, “be strong.” As I listened to Rich on Sunday, my attention was caught by the phrase “stand firm in the faith.”

Bob Trube2One of the things I most appreciated about what Rich said had to do with not confusing faith and certainty. I find this is a real problem with many. Unless they can be certain about God, or something God has promised, they don’t think they can have faith. Truth is, there is very little in life that I can say that is certain when I think carefully about this. Am I certain my wife loves me? I’m pretty sure of that and I trust her enough to fall asleep in her presence and let her prepare my food. But I can’t prove to a certainty that she loves me. I have faith in her love and after 35+ years of marriage, it seems pretty reasonable to trust her!

On the other hand, there are some who think that faith is simply irrationality–believing what we know isn’t true. Faith may be that for some, but what I propose is that Christian faith is reasonable faith–that God has given us sufficient reasons to believe that he is good and that we can trust Him. The resurrection of Jesus, which Paul argues for in 1 Corinthians 15 is perhaps the most compelling of these reasons.

At the same time, Rich focused on something else that is very important. Sometimes we know all the reasons to believe God and it is still hard to act on what we believe to be true. Rich spoke about the idea that sometimes faith is simply “keeping on”. That is what Paul means when he says “stand firm”. Sometimes the best way to “keep on” is simply to stay put!

This is hardest for me when I am anxious or fearful. One place where I struggle with this is money. Things were very tight for us when I was growing up, and I fear being in that place. Whenever the bills mount up, it is tempting to postpone writing those checks to the church and other places where I give regularly. And I’m more prone to think twice (or more) about helping with a special need. Standing firm or “keeping on” means following my regular routine in writing those checks first–and trusting God to get us through the tight patches.

I fear failure. Yet I find the life of faith calls me into doing new, risky things, at times. It may mean a new situation of speaking about Christ, or a new responsibility where I could crash and burn! The “firmness” in standing firm is not the firmness of success versus the shakiness of failure. It is that whether this new venture flies or flops, I am secure in Jesus–firm.

So a few questions for your reflection:

  • In what instances might you be looking for certainty when God has given you sufficient reason in scripture and your experience that he is good and can be trusted?
  • Where might you be attempted to stop “keeping on” in some practice of faith in your life?
  • Where might the Lord be inviting you to trust him to keep you firm and secure in some new, risky thing?

Taunting Death?


When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

“Where, O death, is your victory?
Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. (I Cor. 15:54-57, NIV)

Bob Trube2In his message on Sunday, on the resurrection, Rudy spoke of this passage as the “taunting of death”. For some reason, that caught my attention and I’ve been thinking about that idea and this passage in the days since.

We sometimes speak of those who do “death-defying” acts. Is that what taunting death is? Or there are those into “extreme sports” where one performs on the knife-edge of athletic artistry and a potentially fatal incident. I would propose that those who do such things may be tapping into something deep inside us–that death is neither to be meekly submitted to nor feared. To do so is to allow death a control over our lives where a part of ourselves has already died. Most who defy death in these ways may see this as the moments when they feel most fully alive.

So, am I suggesting that we all go bungee jumping or go out and scale a sheer rock precipice? No way! Rather, I would suggest that many of those who do this are not taunting or defying death but rather are trying to deny it. To do these things without possessing resurrection hope in Christ is not an act of courageous defiance but one of denial and delusion. It’s like the 90 pound weakling shaking his fist in the face of the big bully before getting pounded into the ground. Now or later, we all will die–the bully will seem to win.

No, Christians join Paul in the taunt, “Where, O death, is your sting?” not out of defiance or denial of death but in the face of death, because we know that death will not have the last word. It didn’t with Jesus. It won’t with us. When Jesus rose, death was defeated. Already, for those in Christ, we believe we’ve been raised to newness of life. And so death is defeated already in each of us. But that is just the beginning. If we are in Christ, we will die, but one day will live again in new bodies subject to neither illness or death. On that day, we will look back and it will be death that looks like the 90 pound weakling. In fact, because of Jesus, it already is. And so we taunt.

What does this mean for how we live? For one thing, it means we stop joining the world in its fear of or denial of death. It means we don’t need to do the crazy mid-life crisis thing of buying the hot car or finding a hot new lover. It means we face death when it happens and stop avoiding funerals. We don’t try to change the subject.

Taunting death doesn’t mean we don’t grieve death. When I watched my mother die and heard her pronounced dead, there was this realization of finality, that I would never speak to her again in this life–and I miss our Sunday phone calls even now, nearly four years later. But I do not grieve without hope (1 Thessalonians 4:13). She hoped in the Lord and I believe she will be raised to life more glorious and beautiful than I ever knew her.

Taunting death means we honestly face the reality that we will die. It means we “number our days” and realize the precious gift of each one. It means speaking with our families about our death and how we want that to be a testimony to our resurrection hope. And it means we are willing to take risks of faith in this life, knowing we are utterly secure in Christ–whether it is giving generously in an offering, or taking calculated risks to enter urban settings for the sake of the gospel.

I would close with recommending that you listen to the sixth movement of Brahm’s Requiem. The link below will take you to an English version. It is taken directly from this Sunday’s text. Notice especially how the chorus taunts death: “O death, where is thy sting?”

For those at Smoky Row, I’d love to hear your reaction to listening to this stirring piece of music. Did it give you more of a sense of what it means to taunt death and of the wonder of our resurrection hope?

Living the Resurrection Now


Usually when we talk about the idea of the resurrection, we are discussing whether Jesus really rose or we talking about the future hope of Christians in light of the resurrection of Jesus. Our pastor did that in his message on 1 Corinthians 15:1-11, but he did something else I’ve not usually heard in treatments on the resurrection. He talked about the way the resurrection should shape our living in the present.

Bob Trube2He proposed four things we ought to stand against because of our resurrection hope: death, sin, vengeance, and suffering. What strikes me is that all four of these pervade not only the evening news but life all around us. And it seems to me that it is easy to become hardened to these things. We are shocked when several teachers and twenty children lose their lives at Sandy Hook. We don’t tend to be shocked when twenty or so young men die every month in our city because of gun violence.  We tend to accommodate ourselves to this reality and just avoid the “bad” sections of town. We flip the channel and watch the Olympics instead.

Some “baby steps” for me (and I will emphasize that others may be led in different ways) in standing against death, sin, vengeance, and suffering:

1. Against death. I wonder if a personal step for me at least for Lent would be to swear off viewing televised violence. That’s tough. Among our favorite shows are ones like Castle, and NCIS. I’m also troubled by the fact that life expectancy is determined significantly by what zip code you live in or where you were born. Do I need to explore ways to give that support low cost immunizations, safe drinking water, and mosquito nets–all inexpensive ways to make a big difference in life expectancy?

2. Against sin. I need to look at acquisitiveness and discretionary spending in my own life. Do I live in the illusion that I can find life in my things instead of in the resurrection? Likewise, do my own purchases and obligations hamper my ability to bring the light of the gospel and life-giving help to others?

3. Against vengeance and retribution. Beyond wishing ill on the rude driver who cuts me off (which I will not defend) I cannot think of ways I seek personal vengeance and retribution. I need to think about ways our country pursues policies of vengeance and retribution and how I will respond as a Christian.

4. Against suffering. Rich taught that those who believe they will rise again are willing to suffer so others won’t. A baby step might mean taking the time and probably spending a bit extra to purchase goods and services providing a living wage and safe conditions for the workers. Sometimes in means dropping what I am doing to be with a friend at a hard time or someone exploring faith at a critical moment that could mean the difference of life or death for them.

Rich proposed something I’m still thinking about as well when he spoke of the resurrection appearances of Jesus and that as we incarnate a resurrection lifestyle, this is also one of the ways the Risen Lord appears to those who witness that life. What all this has to do with is bringing the future into the present, our future hope of resurrection into daily life. How are you bringing the resurrection life of Jesus into the present?

Author Feature: Bob Trube


I came to Columbus 24 years ago as statewide director of InterVarsity Christian Fellowship. Almost immediately, our family joined Smoky Row. Ben has shared that story so I won’t. Over the years, I’ve taught Adult Ed, served on the Board of Directors (now the Governance Team) and had a stint as moderator, as well as occasionally shared in our preaching.

Bob Trube2

My day job is serving as the Senior Area Director for InterVarsity’s Graduate and Faculty Ministry in the Ohio Valley. I lead a team of six staff covering an area stretching from Cincinnati to Pittsburgh and from Morgantown, WV to Cleveland. I also serve as the staff member for the graduate fellowship of InterVarsity at Ohio State, the Christian Graduate Student Alliance. I would describe my passion as helping bring the love of God and the love of learning together in the lives of graduate students and faculty.  I love a line from a poem by Gerard Manley Hopkins that says, “For Christ plays in ten thousand places.” One of the things I love is to see all the different places Christ is at play across campus in different areas of research and the quiet faithfulness of so many of his people from janitorial staff to college presidents.

Through the influence of my blogging son and the encouragement of some colleagues, I launched a blog in this past year, “Bob on Books” that now has been viewed more than 5,000 times. I post on a nearly daily basis reviews of books, thoughts about reading, and wider reflections on life that come out of both what I read and observe. I’ve always thought I communicated better in writing and I think maybe I’ve discovered where my son got the writing bug from!

My artist wife Marilyn helps me slow down and see what is in front of me, whether it is a still life that I am helping her set up and photograph or a plein air outing with the Worthington Area Arts League. I take a sketch pad along and “doodle” while my wife creates real art. I also sing with Capriccio Columbus and Marilyn graciously endures listening to me practice music. We both enjoy gardening, indoors and out, and going for walks in local Metroparks as well as through used bookstores and art supply stores.

Welcoming Prophetic Preaching


This past week, Rich Hagopian preached on I Corinthians 14:1-25.  I was challenged by his take away point of, are we exercising our gifts to encourage, strengthen and comfort others such that people who encounter our congregation say, “God is among you.” In particular, Rich emphasized that we are an “embodied word” people who through our gifts of helps, compassion and other forms of service, live out the truth of the gospel. We tend be a people who do the truth, rather than talk about it, which is probably a good place for someone who is like me to be. In an academic world like Ohio State, we can often think that to simply talk about something or even to think right about it is enough. But talk doesn’t feed the hungry or comfort and heal the sick or provide transportation to those who need it.

Bob Trube2At the same time, I was struck by some of Rich’s earlier comments on the nature of prophetic speech as “forthtelling” and how this is a form of speaking God’s word that lays bare the secrets of our hearts, that brings conviction of where we’ve missed the mark, and that even expands the church as those who do not believe hear a word from God in a compelling way. In some circles, this is called going from preaching to meddling!

I hear lots of messages in my work. It is easy to get into a “been there, heard that” mindset. One of the things I’ve appreciated about Rich (and others who preach at Smoky Row) is that it is apparent that he has sought to really listen to the text to hear what God is saying for our congregation. I am surprised by how many times on a Sunday I am surprised by new insights and challenges Rich brings to us. I’ve found I have to go home and do business with God. Sometimes I’ve found myself chewing on things all week. I think we see in such preaching a “prophetic” element.

Paul, in 1 Corinthians 14:1 encourages the church to desire this gift. One of the things I wonder is whether part of desiring such a gift is welcoming its expression, which means welcoming the Spirit of God to meddle in our lives through the preached word! In the African-American church tradition, it is thought that the effectiveness of the sermon is as much the congregation’s responsibility as the preacher’s. Here are a few of my thoughts of what it might mean for us to desire and welcome prophetic preaching in our midst:

1. It means we pray for whoever is preaching, for their preparation, for their protection from attack and distraction, and that God would make clear to them His word for us. It seems this is something to pray for whenever we pray for our church.

2. It means praying for ourselves, that we would have open ears and tender hearts and enlightened minds to receive what God has for us. It might mean that on Saturday night or Sunday morning we spend time asking the Lord to help us with this.

3. Sermon time can often be day-dream time (or even nap time–true confessions!) for me. What do I need to do to come attentive to hear what God might say through the message? Maybe it means getting adequate sleep. I’ve started using the outlines to take notes–that helps me listen. For others that could be a distraction.

4. The other issue for me is whether I keep reflecting, keep thinking about what I’ve heard after Sunday morning. Re-reading the scripture text and going online to read or listen to the sermon again can help. Reading (and writing!) these posts can help. Our “going deeper” discussions in life groups are especially important in becoming accountable to each other for what God is saying.

It strikes me that God will likely not give what we don’t welcome. In our welcome of prophetic preaching, we also position ourselves to be a community where others may say, “God is among you.”